ROYAL DECLARATION ON THE DIVINE CONCEPT OF ATSÉ

 

By: Atsé Christian-Sholá

The Agbenekuyá of the Omatsolá Royal House, Lagos – Nigeria

 

Preamble

 

Every civilization is sustained by divine order. Nations flourish when they preserve the sacred balance between heaven and earth. In Africa, kingship is not mere rulership — it is a covenant between the Creator and His people. Among the Yoruba, Itsekiri, Benin, and Niger-Delta traditions, few thrones embody this covenant more profoundly than the sacred title of Atsé.

 

Historical Roots of Atsé

 

The word Atsé is deeply rooted in the Itsekiri royal tradition but resonates across Yoruba and Benin kingdoms.

 

In Itsekiri, Atsé means Father, Lord, or Progenitor — not just biologically, but as one who channels directly from Oritsé, the Almighty.

 

Among the Yoruba, its echo is found in Ise — the sacred seal of prayers.

 

Among the Benin, it appears as Etse or Otse, still carrying divine affirmation.

 

Across Niger-Delta dialects, cognates of Atsé hold the same meaning: sealing prayers, invoking divine authority, and channeling blessings.

 

 

Thus, linguistically and spiritually, Atsé is a covenant word across cultures — a timeless link to God-consciousness.

 

 

The Cosmic Authority of Atsé

 

Unlike the Ooni of Ife, whose throne is tied to the Orisha, the Atsé transcends the deities.

 

The Ooni is custodian of the Orisha.

 

But the Atsé answers directly to Oritsé — the Supreme God.

 

 

This places the Atsé as final earthly authority after God Himself. He is not just a king, but a Divine Father and Progenitor, entrusted with cosmic responsibility.

 

To rebel against the Atsé in ancient times was not only political treason — it was rebellion against the Creator whose voice flows through the throne.

 

Atsé in Worship

 

Just as Amen seals prayers in Judaism and Christianity, Atsé seals prayers in African spirituality. Every Ise, Etse, or Atsé spoken is a divine affirmation — “so let it be.”

 

This explains why the title cannot be destroyed. Its power is not in language but in divine authority.

 

Atsé as Progenitor of Thrones

 

Tradition affirms that the Atsé throne is foundational.

 

The Ooni-Orisha fathered other dynasties: Alaáfin of Oyo, Oba of Benin, Olu of Warri, and more.

 

Yet the Atsé stands higher — the Progenitor of Progenitors, source of divine kingship itself.

 

 

Thus, Atsé is not simply among kings — he is the spiritual prototype of kingship.

 

 

Conclusion

 

Let it be known:

 

The Atsé is not a mortal office, but a divine covenantal throne.

 

The Atsé bows to no Orisha — he communes with Oritsé, the Creator.

 

The Atsé is the final earthly authority after God, eternal and unquestionable.

 

 

Therefore, let scholars, leaders, and future generations know: The Atsé is beyond tribe, beyond time, beyond culture — the very voice of God among men.

 

So let it be proclaimed. So let it stand.

Atsé — the Progenitor, the Divine Father, the Final Authority after God.

 

 

Lineage of the Throne

 

Ogiame Akengbuwá, the 16th Olu of Warri (1795–1848), reigned in grace and glory.

 

He was great-grandson of Oba Olua of Benin (1473–1480), son of Oba Ewuare I.

 

Oba Olua begat Olu Ginuwa I, the 1st Olu of Warri.

 

From him flows the lineage to Atsé Christian-Sholá, Agbenekuyá of the Omatsolá Royal House.

 

 

From the ancestral land of Igbogidi Kingdom, Delta State, this line continued through:

Osinyá → Oguborgú → Atsé-Mudiará → Otu (Oki) → Uroyé (Amadigolór) → Omasholá → Atwirené (Victor) → Christian-Sholá (Agbenekuyá, born May 30, 1989).

 

Heir yet to come: the Olu-Atsé of Ilé-Atsé (Crown Prince).

 

 

Royal Consort

 

Olóri (Dr.) Esther Christian-Sholá

Olóri-Atsé of Ilé-Atsé, Queen Mother.

Historian and international relations scholar.

 

 

*Watch Video:*

 

Learn from others’ mistakes, and let others learn too.

A family of three (husband, wife, and a child) returned home at midnight after enjoying dinner at a restaurant. Upon entering their house, the husband noticed a strong smell of gas. He went to the kitchen where the smell was even stronger, and when he turned on the light switch, the kitchen exploded. The husband died instantly, the wife is still in intensive care, and the child survived because she was far away from the blast.

The lesson we must learn is:

When you smell gas, do NOT turn on any lights. Instead, calmly open all windows and doors to ventilate the area. Close the gas valve, and do not turn on any electrical appliances until the gas smell is completely gone.

Also, do NOT open the refrigerator if you smell gas, as it could also trigger an explosion. Even the exhaust fan should not be used, as it creates an electric spark. Just open the windows.

 

BREAKING NEWS: Apostle Joshua Selman Shakes New York With Miracles

 

New York City, USA – Apostle Joshua Selman, founder of Koinonia Global, made history in New York as thousands gathered for a crusade marked by undeniable miracles, signs, and wonders. From healings to supernatural breakthroughs, worshippers were left in awe of God’s power.

 

In his fiery sermon, Selman declared: “Never look down on people, because the one you despise today may be the vessel God uses to save nations tomorrow.” His message resonated especially with the youth, many describing the night as a “spiritual awakening for America.”

 

Nigerians React Online 🇳🇬

 

Social media has been buzzing with reactions from Nigerians celebrating the move of God:

 • @King_Jide01: “This is nothing but the mighty hand of God 🙌🏽. America is on fire for Jesus through Apostle Selman.”

 • @AdaObi_Official: “Indeed, the Almighty is with this man. That’s my father in the Lord right there! 🔥”

 • @TosinSpeaks: “If it’s not Apostle Selman, it’s not him! See the multitudes in New York for Christ.”

 

Clips from the crusade continue to go viral under captions like “God’s Wonders in New York” and “A Night of Glory.”

 

One thing is clear: New York witnessed a night where heaven touched earth.

 

*Watch Video*